The third Sunday of the period of Great Lent is called the Sunday of the Lost Son, according to the Parable of the Lost Son told in the Gospel of Luke (Luke 15:15-32). Like Adam and Eve, whom we recalled on the Sunday of Expulsion, the prodigal son decided to cut himself off from his…
St. John (Hovhannes) of Odzun, who has also been recognised as “the Philosopher”, is one of the greatest fathers of the Armenian Church. According to hagiographers, he possessed both spiritual and mental brilliance. During the 11 years of his reign (717-728), Catholicos Hovhannes managed to withstand Byzantine and Arab pressures and incursions, while struggling against…
The fourth Sunday of the period of Great Lent is called the Sunday of the Steward. The message of the day teaches us of the parable of the unjust steward. This parable is mentioned only in the Gospel of St. Luke (Luke 16:1-13). The legendary and famous parable of the unjust steward, from ancient times…
The day of the midpoint of Lent is very special, and it is called in Armenian, “michink,” meaning “middle.” It is the 24th day of Lent, and it occurs on the Wednesday of the fourth week. It’s a mark of having successfully triumphed over the demands of restraint and continence, called for by the long…
Karasoun Mangounk (Forty Martyrs of Sebastia) During the 4th century, the period when Christianity began to spread, conflicts still arose between those who boldly embraced their new faith and those pagan emperors who persecuted them. The Holy Martyrs of Sebastia, according to legend, were a group of exceptionally brave soldiers who came from families of…
The fifth Sunday of Great Lent is called the Sunday of the Judge. The message of the day teaches us the parable of the widow and the Judge. This parable comes to us in the Gospel of St. Luke (Luke 18:1-8). The parable tells the story of a widow who repeatedly comes to a judge,…
This feast is the first one among the three commemoration days dedicated to the memory of St. Gregory the Illuminator, the first Catholicos of All Armenians. According to the Armenian Church Calendar, it is celebrated on the eve of the Fifth Sunday during the period of Great Lent. The feast is dedicated to the torments…
The Sixth Sunday of Great Lent is called the Sunday of Advent. This Sunday teaches us about the first Advent of Christ – His Incarnation: His Holy Birth when God became Man. This proved the Truth found in the Scriptures that by the coming of the Saviour, a second chance was given to mankind to…
On the 41st day of the period of Great Lent, the Armenian Church commemorates Lazarus being raised from the dead. In the Armenian Church, Holy Week (Avak Shapat) begins not on Palm Sunday, but on Lazarus Saturday, the day before Palm Sunday. It is not a fasting day or a saints’ day, even though Lazarus…
Palm Sunday is celebrated with the Divine Liturgy, when the altar curtain reopens, after being closed for the period of Lent. The celebration marks the triumphant entry of Jesus into Jerusalem as he rode on a donkey. Crowds gathered to greet him spreading cloaks and branches before him, shouting “Hosanna in the highest” to welcome…
On Holy Monday, the scriptures help us remember the story of Creation, of man’s fall into sinfulness as well as the story of the barren fig tree, which Christ dried up because it bore no fruit. The Gospel readings tell us about the story of the “cursed fig tree.” Jesus was going from Bethany to…
On Holy Tuesday we read the story of the ten maidens (virgins), five of whom were wise enough to bring extra oil for their lamps while they were waiting for the bridegroom to come and take them to a wedding feast. Five foolish maids did not bring extra oil, and while they went out to…